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- Kevin

by richard@kleincabin.com (Smoky Mountain Hi) at February 08, 2010 02:11 PM
by A Moment in the Life of a Mother (noreply@blogger.com) at February 08, 2010 07:42 AM
One more Bonhoeffer post and I promise that will be it for a while. The more I read this brother the more he stands out as one of the outstanding Christians of the 20th century. When I read him some of the adjectives that come to mind are Christocentric, catholic, and Bible-saturated. Above all, he was a pastoral and churchly theologian, beginning with his doctoral dissertation Sanctorum Communio ("Communion of Saints") which Karl Barth called a miracle. Not a bad endorsement! Bonhoeffer's writings constantly point me toward the finished work of Christ and the visible Body he left behind. I thank God for him.With the loss of the God-like nature God had given him, man had forfeited the destiny of his being, which was to be like God. In short, man had ceased to be man. He must live without the ability to live. Herein lies the paradox of human nature and the source of all our woe. Since that day, the sons of Adam in their pride have striven to recover the divine image by their own efforts. (p. 299)
God sends his Son—here lies the only remedy. It is not enough to give man a new philosophy or a better religion. A Man comes to men. Every man bears an image. His body and his life become visible. A man is not a bare word, a thought or a will. He is above all and always a man, a form, an image, a brother. And thus he does not create around him just a new way of thought, will and action, but he gives us the new image, the new form. Now in Jesus Christ this is just what has happened. The image of God has entered our midst, in the form of our fallen life, in the likeness of sinful flesh. In the teaching and acts of Christ, in his life and death, the image of God is revealed. In him the divine image has been re-created on earth. (p. 300)
Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. (pp. 301-2)
Indeed it is wrong to speak of the Christian life: we should speak rather of Christ living in us. "I live, and yet no longer I, but Christ liveth in me" (Gal. 2:20). Jesus Christ, incarnate, crucified and glorified, has entered my life and taken charge. "To me to live is Christ" (Phil. 1:21). And where Christ lives, there the Father also lives, and both Father and Son through the Holy Ghost. The Holy Trinity himself has made his dwelling in the Christian heart, filling his whole being, and transforming him into the divine image. Christ, incarnate, crucified and glorified is formed in every Christian soul, for all are members of his Body, the Church. The Church bears the human form, the form of Christ in his death and resurrection. The Church in the first place is his image, and through the Church all her members have been refashioned in his image too. In the Body of Christ we are become "like Christ." (p. 303)
by Stephen Ley (sley96@comcast.net) at February 07, 2010 05:23 PM
by richard@kleincabin.com (Smoky Mountain Hi) at February 07, 2010 02:00 PM
by A Moment in the Life of a Mother (noreply@blogger.com) at February 07, 2010 07:39 AM
by Daryl Hausman (noreply@blogger.com) at February 06, 2010 02:59 PM
by richard@kleincabin.com (Smoky Mountain Hi) at February 06, 2010 01:23 PM
by Daryl Hausman (noreply@blogger.com) at February 05, 2010 04:10 PM
by richard@kleincabin.com (Smoky Mountain Hi) at February 05, 2010 02:15 PM

To see more pictures from our weekend you can click on this link:
http://www.facebook.com/album.php?aid=135358&id=616327758&l=2cc7a6185a
by Mary Ellen (noreply@blogger.com) at February 05, 2010 08:49 AM
Three minutes into 2046—the 2004 film from Hong Kong auteur Wong Kar-wai—the screen goes black and the words "all memories are traces of tears" appear. This will be the thread that runs through the film we're about to see. 2046 is a companion piece to Wong's masterpiece (I don't use that word lightly) from four years earlier—In the Mood for Love. He has been called—without hyperbole in my opinion—the world's most romantic filmmaker and lauded for the "visual splendour of his film aesthetic." And music, oh how he uses music! There are few films that made as big an impact on me as In the Mood for Love, which I first watched on the splendid Criterion DVD, and was my introduction to Wong's cinema of longing.

The books or music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.
by Stephen Ley (sley96@comcast.net) at February 05, 2010 06:01 AM
by Derek Hickman (dhickman@winfumc.net) at February 04, 2010 09:18 PM
by richard@kleincabin.com (Smoky Mountain Hi) at February 04, 2010 01:52 PM

by Tonya (noreply@blogger.com) at February 04, 2010 07:03 AM
Justification is the means whereby we appropriate the saving act of God in the past, and sanctification the promise of God's activity in the present and future. Justification secured our entrance into fellowship and communion with Christ through the unique and final event of his death, and sanctification keeps us in that fellowship in Christ. Justification is primarily concerned with the relation between man and the law of God, sanctification with the Christian's separation from the world until the second coming of Christ. Justification makes the individual a member of the Church whereas sanctification preserves the Church with all its members. Justification enables the believer to break away from his sinful past; sanctification enables him to abide in Christ, to persevere in faith and to grow in love. We may perhaps think of justification and sanctification as bearing the same relation to each other as creation and preservation. Justification is the new creation of the new man, and sanctification his preservation until the day of Jesus Christ. (pp. 277-78)
by Stephen Ley (sley96@comcast.net) at February 03, 2010 08:50 PM

by Charity (noreply@blogger.com) at February 03, 2010 06:24 PM
by richard@kleincabin.com (Smoky Mountain Hi) at February 03, 2010 02:21 PM
The growth can be measured by the tangibles, the 310 pounds of man who will be leaving Philadelphia behind. The quick feet that helped him become a five-star recruit. The strength that allowed him to brush offensive linemen to the side as if they were flies on a sandwich.
Those you can measure. Those you can see. Those make it hard to believe he was so small when he was born you could hold him with one hand.
But the intangibles, to see that growth you have to know his story, how he has gone from premature baby to mature adult.
“I've made the best of it,” Sharrif Floyd said. “It helps you grow up fast.”
The defensive tackle from Philadelphia will sign a letter of intent to become a Florida Gator today. He already has plans to head south the day after he graduates from George Washington High School.
“I can't wait to get down there,” he said.
Floyd is one of those kids who had every reason not to make it out, every reason to get caught up in the mean streets of Philly. Instead, he is a 3.0 grade-point average student who has had recruiters salivating for two years.
“Whatever he gets, he deserves,” said Washington coach Ron Cohen. “He's worked his tail off for it.”
His story began when he was born three months premature. Floyd spent several months on a heart monitor before being released from the hospital. The world he entered was not a pretty one.
He would go to school wearing the same clothes day after day, sometimes with buttons missing. He didn't want to go to school because he was so embarrassed by the way he looked.
But he hung in there, stayed out of trouble and started getting big. Huge. As a ninth-grader, he was 6-foot-2 and 275 pounds.
Continue reading
by Stephen Ley (sley96@comcast.net) at February 03, 2010 10:57 AM
by richard@kleincabin.com (Smoky Mountain Hi) at February 02, 2010 02:07 PM
by Mary Ellen (noreply@blogger.com) at February 01, 2010 09:48 PM
by richard@kleincabin.com (Smoky Mountain Hi) at February 01, 2010 02:43 PM
by Marianne Brown (noreply@blogger.com) at January 31, 2010 06:57 PM
by JenLo (jenlo@thinksbyme.com) at January 31, 2010 06:31 PM
by The Grahams (noreply@blogger.com) at January 31, 2010 03:32 PM
by The Grahams (noreply@blogger.com) at January 31, 2010 03:31 PM
by richard@kleincabin.com (Smoky Mountain Hi) at January 31, 2010 01:42 PM
by richard@kleincabin.com (Smoky Mountain Hi) at January 31, 2010 01:22 PM
It is impossible truly to pray for our daily bread, or for tomorrow's bread today, without being horribly aware of the millions who didn't have bread yesterday, don't have any today, and in human terms are unlikely to have any tomorrow either. But what can we do about this, as we pray this prayer in church and go home to our Sunday lunch?
Well, obviously, we can give, as best we can. Obviously, we can become more politically sensitive and active, to support programmes not just for foreign aid but for a juster and fairer global economy. This is part of what it means to pray this prayer. But, in addition, we should be praying this prayer not just for the hungry, but with the hungry, and all who are desperate from whatever deep need. We should see ourselves, as we pray the Lord's Prayer, as part of the wider Christian family, and human family, standing alongside the hungry, and praying, in that sense, on their behalf.
We offer ourselves, in this prayer, as representatives of this world (this is what it means to be a 'royal priesthood') . . . . And when we have prayed in that fashion, the test of whether we were sincere will of course be whether we are prepared to stand physically alongside those for whom we have claimed to speak. This is, after all, a dangerous and subversive prayer to pray; but it's the one Jesus taught us.
N.T. Wright, The Lord and His Prayer (Eerdmans, 1997), pp. 45-46
by Stephen Ley (sley96@comcast.net) at January 31, 2010 12:55 PM
Click here and scroll down to hear an interview Harold did on Moody radio.
http://www.mbn.org/genmoody/default.asp?SectionID=BBEB0643894748C9A140DF94338651A0To learn more about MFI's partnership with Hendrick Motorsports, click here.
http://www.nascar.com/video/cup/2010/speed/highlights/01/2by richard@kleincabin.com (Smoky Mountain Hi) at January 30, 2010 01:24 PM